In 17th and 18th century China, Buddhists and Confucians alike flooded local Buddhist monasteries with donations As gentry numbers grew faster than the imperial bureaucracy, traditional Confucian careers were closed to many; but visible philanthropy could publicize elite status outside the state realm. Actively sought by fund-raising abbots, such patronage affected institutional Buddhism. After exploring the relation of Buddhism to Ming Neo-Confucianism, the growth of tourism to Buddhist sites, and the mechanisms and motives for charitable donations, Timothy Brook studies three widely separated and economically dissimilar counties. He draws on rich data in monastic gazetteers to examine the patterns and social consequences of patronage.
Language
English
Pages
412
Format
Hardcover
Publisher
Harvard University Press
Release
January 01, 1994
ISBN
0674697758
ISBN 13
9780674697751
Praying for Power: Buddhism and the Formation of Gentry Society in Late-Ming China
In 17th and 18th century China, Buddhists and Confucians alike flooded local Buddhist monasteries with donations As gentry numbers grew faster than the imperial bureaucracy, traditional Confucian careers were closed to many; but visible philanthropy could publicize elite status outside the state realm. Actively sought by fund-raising abbots, such patronage affected institutional Buddhism. After exploring the relation of Buddhism to Ming Neo-Confucianism, the growth of tourism to Buddhist sites, and the mechanisms and motives for charitable donations, Timothy Brook studies three widely separated and economically dissimilar counties. He draws on rich data in monastic gazetteers to examine the patterns and social consequences of patronage.