Albeit famous as a composer of liturgical hymns, the exegetical works of Ephrem the Syrian are almost unknown. This monograph deals with Ephrem's commentary on Genesis in which he provides a specific explanation of the biblical primordial history. His exegesis proves to be apologetic , ascetic and critical towards allegorical interpretations of an allusive type. By applying principles of a complex typology, he interprets the primordial events by relating them to particular contexts . Thus he assumes that Gen 1:19:17 describes the contours of a first world , which is in a paradigmatic way a typological pre-image of the second world in which we live. According to Ephrem, with the landing of the Ark and God's covenant with Noah, the history undergoes its decisive turning point. This study may prove both Ephrem's close proximity to rabbinic exegesis and his great originality. As a starting point for a specific Syriac interpretation tradition of the first book of the Bible Ephrem's commentary is highly interesting for patristic exegesis and inspiring for the theological interpretation of the primordial history and a lively dialogue with modern exegesis.
Pages
590
Format
Paperback
ISBN 13
9789042925663
Mundus Primus: Die Geschichte Der Welt Und Des Menschen Von Adam Bis Noach Im Genesiskommentar Ephrams Des Syrers
Albeit famous as a composer of liturgical hymns, the exegetical works of Ephrem the Syrian are almost unknown. This monograph deals with Ephrem's commentary on Genesis in which he provides a specific explanation of the biblical primordial history. His exegesis proves to be apologetic , ascetic and critical towards allegorical interpretations of an allusive type. By applying principles of a complex typology, he interprets the primordial events by relating them to particular contexts . Thus he assumes that Gen 1:19:17 describes the contours of a first world , which is in a paradigmatic way a typological pre-image of the second world in which we live. According to Ephrem, with the landing of the Ark and God's covenant with Noah, the history undergoes its decisive turning point. This study may prove both Ephrem's close proximity to rabbinic exegesis and his great originality. As a starting point for a specific Syriac interpretation tradition of the first book of the Bible Ephrem's commentary is highly interesting for patristic exegesis and inspiring for the theological interpretation of the primordial history and a lively dialogue with modern exegesis.