Orientalism, Philology, and the Illegibility of the Modern World examines the philology of orientalism. It discusses how European orientalism has influenced the modern understanding of how language accesses reality and offers a critical reinterpretation of orientalism, ontology and modernity.
This book pushes an innovative focus on the global history of knowledge as entangled between European and non-European cultures. Drawing from formal oriental studies, epigraphy, travel literature, and theology, Henning Trüper explores how the attempt to appropriate the world by attaching language to the notion of a 'real' reference in the world ultimately produced a crisis of meaning. In the process, Trüper convincingly challenges received understandings of the intellectual genealogies of oriental scholarship and its practices.
This ground-breaking study is a meaningful contribution to current discourses about philology and significantly adds to our understanding about the relationship between discursive practices, cultural agendas, and political systems. As such, it will be of immense value to scholars researching Europe and the modern world, the history of philology, and those seeking to historicise the prevalent debates in theory.
Pages
376
Format
Hardcover
Publisher
Bloomsbury Academic
Release
February 20, 2020
ISBN
1350117374
ISBN 13
9781350117372
Orientalism, Philology, and the Illegibility of the Modern World
Orientalism, Philology, and the Illegibility of the Modern World examines the philology of orientalism. It discusses how European orientalism has influenced the modern understanding of how language accesses reality and offers a critical reinterpretation of orientalism, ontology and modernity.
This book pushes an innovative focus on the global history of knowledge as entangled between European and non-European cultures. Drawing from formal oriental studies, epigraphy, travel literature, and theology, Henning Trüper explores how the attempt to appropriate the world by attaching language to the notion of a 'real' reference in the world ultimately produced a crisis of meaning. In the process, Trüper convincingly challenges received understandings of the intellectual genealogies of oriental scholarship and its practices.
This ground-breaking study is a meaningful contribution to current discourses about philology and significantly adds to our understanding about the relationship between discursive practices, cultural agendas, and political systems. As such, it will be of immense value to scholars researching Europe and the modern world, the history of philology, and those seeking to historicise the prevalent debates in theory.